Delighted to have the "The Nü Gui" appear in Live Encounters, March 2022. Many thanks to Mark Ulyseas, the Live Encounters team, and congratulations to all the contributors.

Thrilled to see this one appear: "Parentheticals II" in Big City Lit, Winter 2022. Many thanks to the editors, and congratulations to all the contributors. 

Honored to have "Mahler," a new story, placed with Home Planet News, Issue #9. Many thanks to the editors, and congratulations to all the contributors. 

These images are separated by twelve or thirteen years. The one on the left is from our kitchen floor during a glorious year in Florence, the one on the right is from the living room floor of our current digs in Brooklyn. I hope what I've lost in flexibility and hair I've gained in kindness and stillness. Writing, travel, yoga, and Deedle have been the constants. I think of the final paragraph of Henry Miller's Tropic of Cancer: “The sun is setting. I feel this river flowing through me—its past, its ancient soil, the changing climate. The hills gently girdle it about: its course is fixed.”

I've been writing ekphrastics to art, music, and movies. These Three Ekphrastics, in Live Encounters, respond to the Jasper Johns Mind/Mirror exhibitions running simultaneously at the Whitney and the Philadelphia Museum of art, to the Préludes flasques of Erik Satie, and to the John Cage Thirteen Harmonies. 

These are always difficult lists for me to compile since most of my reading dives into the past. That said, I still get around to some new releases and this year’s list references a few. Here’s my picks:
 
The 1619 Project, Nikole Hannah Jones
Easy to understand why this one rattles the IWSCPs (imperialist white supremacist capitalist patriarchs—thank you, bell hooks). It doesn’t just shake the buildings, it shakes the tectonic plates. Hold on—the bumpy ride is just beginning.
Afterparties, Anthony Veasna So
Stories from a brilliant young writer whose passing just weeks before publication is one of the year’s greatest losses
Who They Was, Gabriel Krauze
Hybrid tales from the London estates in Kilburn, rife with intoxicating slang, frightening with implications.
Last Evenings on Earth, Roberto Bolaño
You enter this world, you stay in this world. You even come to like it, but why you’ll never know.
Craft in the Real World, Matthew Salesses
An unpacking of the creative writing workshop that, like the Nikole Hannah Jones above, shakes the tectonic plates. A provocative, important book for workshop leaders, participants, and institutions.
Jasper Johns: Mind/Mirror, Carlos Basualdo and Scott Rothkopf
This catalogue, for the concurrent retrospective exhibitions of Johns’s vast output at the Philadelphia Museum of Art and the Whitney Museum of American Art, gathers essays that range from historical, art historical, and speculative, from curators, art historians, and literary writers the likes of Terrance Hayes and Colm Tobin. Johns said, do something to an object, then do something else. Not a bad place to start for writers.
The Copenhagen Trilogy, Tove Ditlevsen
A riveting account of literary ambition forged out of cultural and economic deprivation.

Ditvelsen’s work set me off on a memoir kick. These three grabbed me.
 
How I Became Hettie Jones, Hettie Jones
Memoirs of a Beatnik, Diane di Prima
Feelings are Facts, Yvonne Rainer
The Jones and the di Prima depict a long lost New York City (the New York City I love, but missed, like the proverbial wave). So does the Rainer. The first two, like the Ditlevsen, concern aspiring writers, the third a dancer-filmmaker. Sex is also very much on the minds of these memoirists. Gore Vidal said that in the 1950s only three Americans were fucking: himself, Tennessee Williams, and JFK, and that left all the women to Jack. The accounts of these three women suggest something else. In each case, the fucking of the 50s leads the way to the more and merrier 60s.
Correctional, Ravi Shankar
And while I’m on memoirs, this. Shankar provides a detailed account of his family’s migration from India to the US, and his trajectory from celebrated poet/editor and professor to inmate of the Hartford Correctional Center, the Connecticut prison that forms some of the book’s most riveting scenes. Another important book that explores the 1619 turf of America’s “justice” system.
Oblivion, Robin Hemley
In this wildly and hilariously inventive posthumous autobiography by an author very much alive, Hemley explores both family history and the career misery of the mid-list writer. With a Kafka quest that echoes Flaubert’s Parrot.
Riverrun, Danton Remoto
Remoto's brilliant hybrid memoir-fiction-recipe book reissued here in the US, where, in the next few decades, we might be seeing our own bildungsromans of life under a dictatorship.
 
And three current releases in poetry:
Post-Mortem, Heather Altfeld
In “The Apoacalypse Club,” Altfeld writes, “Let’s face it, the end of days titillates …” The collection supports the claim.
Love and Other Poems, Alex Dimitrov
A collection firmly ensconced in New York City, and in the New York School circa now.
Earthly Delights, Troy Jollimore
With a sense of humor part Coen Brothers, part Slavoj Zizek, the poet-philosopher takes on the movies, and existence.    ​

STORYSUNDAY / Litro Magazine
PATTI SMITH TAKES A PISSby Tim Tomlinson / •April 11, 2021

It’s a hellish hot night in New York City’s Central Park. You’re crowded into a concert space, the sun setting, the crowd sweating, the album of the summer, the Rolling Stones’ Some Girls (do-do-doo-do, do-de-do, do-do-doo-do, do-de-do) blasting over the PA system. Track after track you’re wondering when the hell Patti Smith is gonna come on and start the show, at the same time you’re thinking, this is the show. The Stones never sounded this good. This loud. This significant. Love and hope and sex and dreams, Mick Jagger sings, does it matter? And here she comes bouncing onto the stage. Black boots, black trousers, black jacket, sleeves rolled up, arms above her head, bouncing and twirling. She gyrates center stage, grabs the mike—“this town,” she shouts, “is all that matters.” And the crowd roars. Then she’s into the show: “I don’t fuck much with the past,” she snarls, “but I fuck plenty with the future.” There’s a clarinet leaning near her bank of amps and a couple of numbers in, she picks it up and starts blowing. Just noise—squeaks, skwonks, squoinks, no relation to what the band’s doing, no relation to song, to harmony, melody, rhythm, and she’s transfixed like a kid on the spectrum. Blowing, screeking, honking. At the edge of stage right, a roadie lifts a sheet of opaque plastic and holds it neck high. She hands off the clarinet, drops behind the plastic and, for the length of time it might take to let loose a good piss she’s just a dark blur in a deep crouch, like a form underwater. Back standing, she buckles her belt, retrieves the clarinet, and the roadie drops the plastic. You’re thinking, did she just piss on-fucking-stage? Did she piss in public? Piss on the hallowed space? You’re thinking “Piss Factory,” that odor rising roses and ammonia. What was she saying, you wonder. There had to be a metaphor, a message. Piss. Performance. Perversion. Subversion.
Your girlfriend says, “You don’t even know if she actually pissed.”
“What else could she have done behind that plastic?”
“Uh, just about every single thing in the world that’s not pissing?”
But you’re not buying it, you insist that she pissed, that you all saw Patti Smith pissing.
“Whatever,” your girlfriend says, “but you’re never gonna know for sure unless you ask her, and even then…”
•••
You feel indebted to Patti Smith. Only a year back you were a sophomore in college, directionless, the veteran of a lot of dead ends and bad mistakes. Detours and detoxes. You’d pissed on stages, as it were, every single one, without the benefit of a plastic curtain. You were beginning to see a way out into the straight world, a way to become a civilian, to participate, to contribute, to wear the pinstripes and carry the briefcase. You visited your folks, told your mother you think it’s going to be law school for you, then maybe politics. She was so relieved, so happy, she started crying, gave you a twenty to go have a beer in town. Handed you the keys to her Volvo. You hit the back roads, put on the FM. From the top pocket of your vest, you fished what you’d sworn would be your final joint, Hawaiian sins, no seeds, all female. You fire up and pedal down and you’re racing along Sound Avenue. You’d know its curves and dips blindfolded and you race it on autopilot, holding deep inhalations, frenching the exhales. On the radio, a program featuring the new noise out of New York: Ramones, the Dolls, Dead Boys, the Contortions. Out of a bludgeoning feedback maelstrom emerges Patti Smith doing The Who’s “My Generation.” Well I don’t need that fuckin’ shit, she shrieks, the hairs on your neck and arms spring up. You envision your law degree on fire and standing over it, Patti Smith pissing gasoline.
•••
The afternoon following the concert with clarinet, you’re in the Caffé Dante where Patti Smith sits in the window scribbling figures into an unlined notebook. She’s in a Keith Richards t-shirt with an oversized derby pushed back on her head. There’s opera on the PA system, Tchaikovski’s Eugene Onegin. At a tenor aria, her head drops back as if she’d just received an injection. The derby falls to the floor. And on her face, an exqusite pain. She’s wincing at the sublimity, its objective aesthetic beauty, and you’re thinking, this is the woman who sixteen hours earlier was bouncing around with a clarinet like a lunatic in an asylum, and you and five thousand others like you bounced around with her, the canals in your ears experiencing collective paroxysms. When the aria concludes and the orchestra subsides, you get up and retrieve Patti Smith’s hat. Her eyes remain closed, lost in the music. The eyes, lined with kohl, the nose just a bit too large for the narrow face, the perfect bow lips. Slowly the eyes open and they spot you standing alongside her.
              “Yeah, kid,” she says, “what?”
              You tell her she’s dropped her hat and you extend it.
              She says, “I didn’t drop it, man. I didn’t drop it. It fell. Weren’t you watching? Weren’t you listening? Didn’t you hear that fucking beauty?”
              You tell her you did.
              “Not if you’re policing peoples’ hats, man. Not if you’re policing peoples’ hats. Maybe I wanted that on the floor, at that moment, in that aria, and now you fucked it all up.”
              You sputter some attempt at an apology.
              “I can’t even understand you, man. Just give me the fucking hat.”
A few minutes later, Patti Smith approaches your table. “Hey man.”
“Ms Smith.”
“Ah, so you know who I am. Getting to be a thing. Listen, something I gotta ask you.”
“Please do.”
“Please do? What are you like from the BBC, please do?”
I blushed.
“Nah, listen, like, back there, I was just fucking with you, man.”
“Not a problem.”
“Man, just listen, OK, let me finish.”
“Please do.”
“There’s that please do again. Listen, I feel bad if you got the wrong impression. See, I’m just…”
You say it’s OK.
“OK with you,” she says. “But what I keep trying to tell you is that it’s not OK”—and here she winds up like a pitcher, reaching way behind herself with her right hand, then coming forward like she’s throwing a fastball, but just at the point of release she spins the hand around and points a finger at herself—“with me, you dig?”
You laugh. You tell her you dig.
She says, “What, I say something funny? Now I’m making you laugh I’m funny?”
You say, “I loved your show last night.”
This stops the schtick.
“You were there? Cool. What was your favorite song, and don’t tell me because the fucking night, I know you’re hipper than that.”
“I liked the clarinet solo.”
She beamed. “Dude.” 
She reached forward for a handshake with about sixteen parts.
“How would you describe my playing?”
You think for a moment, then say, “Kind of crypto-avant dada skronk.”
She looks behind her. “Are we on like fucking candid camera, because that’s the most perfect—listen, what’s your name?”
You tell her.
“Clifford Foote,” she repeats.
“With an ‘e’” you tell her.
“Of course with an ‘e’, man,” she says. “Of course with an e. Otherwise it’s just a fucking foot. And what do you do Clifford Foote with an e. You must be like a poet or something.”
“Film student.”
“What I fucking say? So who’s your thing? Méliès? Cocteau?”
“Cassavetes.”
She says, “Cassa-- Hold on a second.”
She goes to her table, scribbles something on her notepad and rips out the page.
“Here,” she says.
It reads

• Clifford FootE
• Free Pass for Life, man

“Wait,” she says, “I gotta sign that.”
You spin it around on the table and she scribbles something that is the handwriting equivalent of her clarinet playing.
“For life,” she says, “anywhere I’m playing, you get me?”
Before you can ask her about taking the piss onstage, she’s at the turntable, selects Delibes’ Lakme, returns to her place at the window. At the exquisitely excruciating “Flower Duet,” her eyes squeeze shut, the neck goes slack, the derby floats to the floor. This time, you leave it there.
•••
Her next show is uptown at Hurrah. You show security your pass for life. Security, big and bald with tattooed arms as thick as your legs, laughs in your face.
Then Patti Smith moves to Detroit, the rest of your fucking life happens, and your girlfriend turns out to be right about at least one thing.

TIM TOMLINSON was born in, and has returned to, Brooklyn, NY. In between, he's lived in Boston, New Orleans, Miami, the Bahamas, Shanghai, Florence, London, but mostly Manhattan. He's a high school dropout, a Columbia University graduate, and a co-founder of New York Writers Workshop. He teaches in NYU's Global Liberal Studies. Among his publications are Requiem for the Tree Fort I Set on Fire (poetry), and This is Not Happening to You (short fiction). His poems and stories have appeared in numerous US and international venues, including, most recently, Another Chicago Magazine, Teesta Journal, Quarterly Literary Review Singapore, and Telephone, a multi-media collaborative endeavor including arts from across the globe.

I enjoyed this interview. A member of the Berlin Philharmonic discusses his decision to leave (to leave!). Sadly, not too much dirt, but a lot to think about re career vs self. And always interesting to get a glimpse of life as a professional musician:

The Berlin Philharmonic is one of the greatest orchestras in the world, playing with it a dream job for many young performers—including bassoonist Mor Biron. Growing up in a family of musicians in Rehovot, Israel (his father, Avner Biron, is the founder and music director of the chamber orchestra Israel Camerata Jerusalem), Mor Biron dreamed of playing with the Philharmonic, even if it was only for 12 seconds, “just to see how it feels.” 

After graduating from Jerusalem’s Academy for Music and Dance and Berlin’s Hanns Eisler Conservatory of Music, Biron received a scholarship from the orchestra’s apprenticeship program, the Karajan Academy, in 2004. After a stint as principal bassoon in Valencia, Biron joined the Berlin Philharmonic in 2007. His last performance as a member of the orchestra was on June 26, 2021 at its annual Waldbühne concert. I spoke with Biron about different perspectives of the orchestra—including arriving, departing, and the overabundance of masculine energy he encountered in between. 

​

VAN: Why did you decide to leave? 

Mor Biron: I felt the need to work and live in a way that aligned with my beliefs; I wanted experiences that I could grow with, that allowed for exploration. I want to keep making music, of course. But, in this orchestra, in this position, I felt like I had to make music in a certain way, one that—for me, at least—is no longer the right way. 

VAN:What is the right way for you? 


Mor Biron: I’d like to find a more feminine side of the artform—a softer, more delicate side. I want to work with people who are motivated by moving audiences, not by furthering their careers. Sure, I also wanted to have a career myself, and I got as far as I could. I’m grateful that I had the drive and energy for that and, as long as there’s something left of it, I’d like to put that energy towards other things now. 

VAN:  Why were you not able to find that feminine side with the Philharmonic? 

Mor Biron: There’s a lot of masculine energy in the orchestra, which in turn is because there aren’t enough women in the orchestra. There aren’t enough feminine vibes in the individual sections. Recently, I went to a Philharmonic concert with my parents. For so many years, I watched and listened to the orchestra—onstage and off, in the concert hall and on the Digital Concert Hall. But this time, that lack of feminine energy hit me really hard. I saw this semicircle of men sitting there, and it didn’t matter what they did or how they played, all I saw was this male energy. I looked at my father and asked him, “Do you see it, too?” 

VAN: We know each other a bit personally through mutual friends. Whenever I saw you in the orchestra, either in concert or backstage afterwards, I got the sense that you didn’t really fit in. Was there any truth to that? 

Mor Biron: You’re not the first person to say that. [Laughs.]

VAN: Was the decision to leave a process, or was there one decisive moment?

Mor Biron: It was the kind of process where the decisive moment was instinctual. You’re running and running, and at some point you come to the cliff and you jump. The jump was quick—it only took a few minutes to write my resignation letter. But to arrive at that moment, that took me a few minutes plus my entire life. There wasn’t any long period of suffering or anything like that. In September 2019, I took a one-year sabbatical. I wanted to find out what “Mor minus the orchestra” was like, what was left of me. And, as it turned out, there was a lot. I was free to just do my thing. In the beginning, I barely played the bassoon. I traveled across Thailand. It was wonderful. When I came back from sabbatical last year, I wondered what could replace playing with the orchestra and applied for two professorships. But then I realized it was too soon—giving up one big thing and moving right into another. I knew I had to let go completely in order to make space for real change.  

VAN: How did your colleagues react? 

Mor Biron: ​I got a lot of compliments. I still get them today. Some say they’re proud of me, how brave my decision was.… All I did was write a letter. But we appreciate it when someone takes their life into their own hands, even though that isn’t the easiest road to take. Other colleagues didn’t really know how to deal with me or my decision. 

VAN: During the pandemic and resulting lockdowns, many freelance musicians were plagued by financial insecurity. You left a steady job. 

Mor Biron: I know. On the other hand, if I know that I don’t belong there anymore, that I don’t want to spend the rest of my life there, then I’d rather give that seat to someone who really wants to sit there. My story was that, from an early age, all I wanted was to play in this orchestra. My father is a conductor and founder of the Israel Camerata. I’ve been part of this world for as long as I can remember, all the concerts and recordings. Back then, there was a live broadcast every Thursday from the Philharmonie. When I was about nine years old, I watched the Berlin Philharmonic in concert with Abbado. I told my father, “I’d like to sit in this orchestra for 12 seconds, just once in my life. Just to see how it feels.” I could hear the difference between what came in through those television speakers and the other music around me. Well, be careful what you wish for: I wished for 12 seconds and got 17 years. [Laughs.]

VAN: When did the dream start to fade?

Mor Biron: I don’t see it as fading. There were evenings with the orchestra where I’d come home, complain about everything, and think, I can’t play there anymore. And then the next night, we’d have a concert that I’d thoroughly enjoy.… Which experience should I base my decision on? It took time, seeing these experiences come and go and repeat themselves, before I realized I couldn’t find any of the answers in my experiences–I had to find them in myself and make my own decision. When I was young, I struggled with making decisions, I never felt secure enough in them to swim against the tide, even if I knew it was right. Now, I have this security. 

VAN: Is it hard to grow old in an orchestra without it becoming routine, or without becoming cynical or bored?

Mor Biron: You can just leave. No one will stop you. The stability, the financial security……the fear of losing equilibrium. For years, I’ve enjoyed leaning into awkward or embarrassing moments. That’s also why I love working with kids.  

VAN: You played under Simon Rattle as music director for 11 years. Now, Kirill Petrenko is ushering in a new era. That couldn’t change your mind? 

Mor Biron: No. Ten years ago, I had the chance to audition for a seat with the Israel Philharmonic. I remember thinking, “No, I won’t take the audition. I’m not finished with Berlin. I still want to learn a lot here.” Not many people are willing to take this kind of risk. Sometimes there are musicians who leave the orchestra to pursue a different career path, like former concertmaster Guy Braunstein. But even musicians with solo careers, like Andreas Ottensamer and Albrecht Mayer, usually stay in the orchestra. Because their solo careers wouldn’t have come close to what they are today without the orchestra. It’s the same for me. I arrange my own concerts now. I love soloing with and playing in orchestras, chamber music, jazz, improvisation. But I’m not looking for the next career. 

VAN: What were the highlights of your time with the Philharmonic? Were there any concerts with the perfect combination of conductor and composition? 

Mor Biron: One of the concerts where I can remember almost everything, as some say about playing Mahler 9 with Abbado, was “La Valse” with François-Xavier Roth. I’d never experienced something like that before, and will never experience anything like it again. The interpretation, the energy, the results… The orchestra was beaming. The musicians smiled as they played! He managed to break everyone out of their routines and set them free. Of course, it’s also nice to play the bassoon solo in “The Rite of Spring.” There was the “St. Matthew Passion” with Simon [Rattle], the Verdi Requiem with Muti. But then again, it’s Muti. How can you take him seriously? [Laughs.]

VAN: You also play in the West-Eastern Divan Orchestra. What’s different about that? 

Mor Biron: Everything. It’s fun. We’re not just playing through our schedules.… Barenboim doesn’t exactly have a lot of feminine energy either. [Laughs.] But what I’ve learned from him is that playing in an orchestra means doing two fundamental things at the same time: listening and communicating. The better you are in both areas, the better you are as a musician and as a person. Barenboim was the first person to articulate this so clearly to me, 16 years ago in Pilas, near Seville. In any orchestra, not just mine, people don’t talk to you during your trial period. But they keep track of every mistake and, if you don’t get better: Ciao. 

VAN: You teach a lot, as well. Is there any advice you would give to students who are just starting out with an orchestra? 

Never forget that you didn’t get this job because they wanted you. You got this job because you wanted it. You offered yourself and they took you. You can always pack up and leave. It’s important for us to remember that we’re free to make any decision we want at any moment in our life. 

VAN: Where are you going next? 

Part of me wants to go back to Israel because of my family, my girlfriend, the sea, my grandmother… I moved away in 2004, when I was in my early 20s, and I’ve never lived there of my own volition. But it’s more important to wake up with a smile knowing that I’m exactly where I want to be. ¶

I post this today in memory of one of my dearest friends, a man whose spirit and influence were so immense that they tended to obscure the very real demons he struggled with day to day. ​I met him in 1977, in the gym at Columbia University, where he tore around the 1/8 mile indoor track, in a beige cotton turtleneck and decidedly un-au-courant running shoes, as if fleeing from those demons. Other runners, fast runners, many of them twice Gary’s size, got out of his way. He’d been an undergraduate at the College, a philosophy major. Now he was an actor, and like so many artists in NYC, he worked whatever jobs he had to as he pursued his art. He was immensely talented, but tormented, gifted but burdened, and he came from a background that placed effort over expression, work over play, obligation over imagination. Every moment he took practicing guitar or memorizing Blake (he introduced me, through spontaneous recitation, to “What is the Price of Experience?”) must have been accompanied by self-doubt, by the question: what can I be doing for others right now, what tangible sacrifice should I be making? He got me my first job in NYC, working on moving trucks with other students, writers, actors, painters, musicians, drunks, addicts, scholars, and assorted scroungers of the NYC margins. Pound for pound, Gary was probably the strongest human I’ve ever met. He carried more weight—more book boxes!—on his unbreakable back than animals double his weight. In my mind’s eye, I see him bent at the waist ascending the staircase of some Lower East Side walk-up, with his fists gripping the ends of the burlap strap circling a stack of a half-dozen or more book boxes. In the summer, when we wore shorts to work, you could see the veins swelling in his calves, step by step, as he marched up the flights. And while you were still marveling at the will and the strength of his struggle, he’d be back down the flights with his strap at the truck, setting up another stack and saying he could probably take one, maybe two more boxes. His last couple of decades haven’t been easy, but he found a measure of joy, a measure of lightness, in the two brightest angels of his life, his beautiful and equally gifted wife and daughter, Christine and Clementine. Without them, he’d have had no reason to keep marching up flights. All of us who knew him and were touched by him--and you couldn't know him without being touched--are heartbroken at the news of his passing. I loved him like a brother. For me, he'll never stop being a guiding light. 
A while ago, I wrote a story that was based on a story he told me--something that had happened to him in a counseling session with a psychoanalyst he really loved. It appears in my short story collection, the link to its original online publication appears to be down. I post it here in its entirety. 
Rest in peace, Gary McCleery. You've left an enormous mark, and an enormous hole that we have to get busy trying to fill, the way you would.

The Motive for Metaphor
What happened that day in his therapist’s office still surprised Maris years later, years after he’d left therapy, years after his therapist had died.
            Theo—he was on a first name basis with this therapist—Theo had asked him to bring a poem into a session, a poem he might want to talk about, a poem that, for some reason, it didn’t have to be clear, did something for him, “made him feel exposed” was how Theo put it, “made him feel wide open.” Maris brought two copies of Wallace Stevens’s “The Motive for Metaphor.” He’d expected to deconstruct it, like in a graduate school seminar, parse its lines, uncover its influences, expose its codes. Theo declined his copy, and asked instead for Maris to read the poem aloud.
            Maris hesitated. “I’ll feel like I’m at an audition,” he said.
            “It’s OK,” Theo told him. “You already have the part.”
            This was New York, Theo worked with numerous actors, he knew all about audition anxiety.
            Maris took a breath. He set his elbows on his knees.
            “You like it under the trees in autumn,” he began, and already he could feel something happening, his throat thickening, his pulse hammering. “Because everything is half dead.” There he came to a stop—he could hardly breathe.
            “I can’t,” he told Theo. His hands shook.
            “It’s OK,” Theo assured him, “it’s OK. Now continue, please.”
            And Maris tried. But something had a hold of him. It quickened, then robbed, his breath. He got through the first verse, he began the second.
            “You were happy in spring,” he read, “With the half colors of quarter-things.”
            And at “quarter-things” he stopped, at “quarter-things” it was as if he’d been slugged in the gut, in the solar plexus, and he doubled over in sobs that wracked his body, sobs he couldn’t control, that frightened him in their depth, that took his breath the way a sudden and long fall can, and you wonder not when you’ll get it back but if. And when it returns it’s a huge insucking gasp and you explode in sobs even more convulsively, even though you know that the sobs are sucking the water from the shoreline, as it were, the way a tsunami drains a bay.
            He saw Theo twice more after that, they never made any sense of the incident, at least not to Maris’s satisfaction. Then Maris left the country to make a film, his first shoot abroad, in Laos, a low-budget indie feature directed by a woman with a reputation in the margins of the business and a star who’d once actually been a star. He was gone longer than he’d expected—the shoot was a nightmare of mishaps that prolonged everyone’s stay well beyond their visas’ allowance. When finally they wrapped, Maris decided to travel, first into Cambodia, then Thailand. He’d left half his luggage behind in Vientiane, he couldn’t go back for it, it felt like he’d left half his life. It didn’t feel bad to lose half his life. He felt both lighter and nearer to destitute.
            Half his travel involved laundromats, or washerwomen beating his clothes. He started drinking again, beer at first, then local rice and palm wines as he sat on crates in a wife-beater, watching women with weathered skin wring out his soiled shirts. The wines aggravated his ulcer. One night in Bangkok, he helped a Swedish student who was getting mugged on a dark avenue alongside Lumpini Park. He traveled with her by train to Chiang Mai. They waited a week for visas to China. Her family was wealthy, she paid for everything, out of gratitude, she said. The Thai people were accustomed to seeing women like the Swedish student. But the Chinese stared at her as if they were seeing a vision, a visitation, a miracle. Some nights in bed, Maris looked at her that way, too—the length of her, the yellow radiance—in disbelief. He’d reached a point in his deterioration—a hardening of the destitution he’d cultivated for two decades—that elicited sympathy from beautiful young women. They found him intriguing, romantic, woebegone. He was a cross between Tom Waits and Gary Cooper. Since leaving America, he’d punched two new holes in his belt, and still his trousers sagged.
 
He spent his first two weeks back in New York staring at the phone. He’d wanted to call Theo to say, let’s just have coffee or something, he’d wanted to say he was fine, that he was beyond therapy. But he knew he wasn’t, even if he didn’t know why. It wasn’t as if he heard voices, or stared into the void, say, of his refrigerator, which he used as shelving for scripts. It was just this gnawing anxiety, and the burning of his ulcer that kept him always within ninety seconds of a toilet. It was autumn, everything half-dead. He received a card from the Swedish student. She wrote of rhapsodies under the stars that night on the Yellow Mountain, he had to struggle to come up with her name. She’d become a quarter-thing.
            When at last he called, he was told of Theo’s passing.
            “Of AIDS?” Maris repeated, stunned.
            “Complications similar to,” the receptionist said, “but no one knows…”
            Maris said, “Theo was gay?”
            But he hung up even as the receptionist explained something that he couldn’t hear.
            It was immaterial. It was all immaterial.
            He took a job as an understudy in an O’Neill play. He could always rely on something drunken or Irish. He renewed his guitar playing, restored the calluses on his fingertips. He thought about how much he’d loved Theo, how Theo had saved his life without writing a single prescription. He wondered what it meant to love a man so much. And was it reciprocated? Theo was actually younger than Maris by about three years—he found that out after Theo’s passing. All along he’d thought Theo was at least ten years older. Choices can age you, Maris thought. Choices and responsibilities, two things Maris had scrupulously avoided.
            One day he was playing guitar on a bench in Tompkins Square Park. “Rex’s Blues.” A red-haired woman approached him.
            “That’s Townes Van Zandt you’re playing, isn’t it?”
            She had an Irish accent.
            Six weeks later he moved to Los Angeles where the red-haired woman belonged to a repertory company that welcomed Maris. The New York edge, they told him, that’s what they’d been missing. Maris told them he was from Montana, which was half true, but he didn’t remember which half. You reach an age, he told them, when the lies become the truth and the truth, it never mattered anyway, at least not as much as you thought it did.
            Unofficially, he became the company’s artistic director. The young actors wanted to know what he knew, which, they believed, was quite a lot. He told them about “The Motive for Metaphor,” and on the basis of his story, the company scribe wrote up a one-act with the same title. It ran for six weeks to capacity houses and critical acclaim. Maris directed himself. One night, he saw the Swedish student in the audience. On another, he could have sworn he saw Theo. He remained in character until he believed he didn’t have another tear left in him for as long as he’d live.
 
 
 
 
 

With "Teaching My Mother to Zoom," I honor Mom and Zoom, and I pray for patience and mercy. With thanks to Mom Egg and its most excellent editor, Marjorie Tesser. 

Asia-Pacific Writers & Translators collaborated on the June issue of the esteemed Joao-Roque Literary Journal of India, and I'm deeply honored to have one of my stories, "Indigenous Studies," appear on its screens, along with the work so so many writers I admire, including Dean Kerrison, Sahib Nazari, Jose Varghese, and my dear colleague, Frances Kai-Hwa Wang, whose "Sowing Aunties" took top prize. 

Way back in 2016 BT (Before Trump), I had the great honor and privilege of being interviewed by Jamaican poet-novelist-visual artist and dear friend, Jacqueline Bishop, about my experience of the Caribbean, and my use of oral histories as springboards into poems concerning the climate change catastrophe Yolanda, which struck the Philippines in 2013. Delighted to find that interview has been digitized.  From the Jamaica Observer, April 2016.